Do you think that kids from an urban working class environment would have broken down emotionally in the same way as did our middle-class prisoners? The first-order aim of interpreters of this body of evidence is to create a model that predicts when the attribution asymmetry will crop up.
Moral Intuitions and Conceptual Analysis One role for experiments in moral philosophy, as indicated above, is to investigate our moral intuitions about cases, and to use the results gleaned from such investigations to guide or constrain our moral metaphysics, semantics, or epistemology.
To the extent that metaethics sees itself as characterizing our ordinary practice of morality, it is therefore answerable to empirical data about that practice. These examples show that ethnography has a valuable role to play in philosophical theory, but the remainder of this entry will focus primarily on experiments.
For example, a generous person is inclined to notice and seek out opportunities to give supererogatorily to others. Within the illusion of life, Death is the only reality, But is Reality the only death? In addition, the disgusted subject is typically motivated to avoid and even expunge the offending object, experiences it as contaminating and repugnant, becomes more attuned to other disgusting objects in the immediate environment, and is inclined to treat anything that the object comes in contact with whether physically or symbolically as also disgusting.
Within the reality of imprisonment, Illusion is the only freedom, But is Freedom the only illusion? This is in marked contrast with language; as any second-language learner will recognize, acquiring a new language later in life is effortful and, even if one succeeds in achieving fluency, the first language is rarely lost.
Such findings have led some philosophers to seek out alternatives to hedonism in hopes of establishing a more empirically stable underpinning for well-being: Psychologist Robert Hare That is, just as people somehow can construct an extraordinarily rich system of knowledge of language on the basis of rather limited and degenerate experience, similarly, people develop implicit systems of moral evaluation, which are more or less uniform from person to person.
So, to use their examples, a Nazi doctor who gets positive feelings from conducting his experiments is not happy. Prinz and Sripada have argued that there are no exceptionless moral universals, unless one phrases or describes the norms in question in such a way as to render them vacuous.
Which epistemology best characterizes our moral practices? For example, relativism is often criticized on the grounds that it requires us to give up the putatively widespread belief that moral claims concern objective matters of fact and are true or false independently of our beliefs or attitudes.
This system is later recruited for an entirely distinct purpose: All posts must develop and defend a substantive philosophical thesis.
The experimental methods available have also changed over time. Direct experiments investigate whether a claim held or denied by philosophers is corroborated or falsified.
Section 2 canvasses experimental research on moral judgments and intuitions, describing various programmatic uses to which experimental results have been put, then turning to examples of experimental research on moral judgment and intuition, including intuitions about intentionality and responsibility, as well as the so-called linguistic analogy.
Next, the protagonist explicitly disavows caring about the side effect, and chooses to go ahead with the policy. In cases where one individual thinks or says that pistachio ice cream is delicious and another thinks or says that it is disgusting, we understand the two parties as expressing their own personal preference.
Greene concludes that our aversion to pushing the person is due to an emotional response to the thought of causing physical harm to someone, while our willingness to pull the switch is due to the rational calculation that saving five people is preferable to letting five people die to spare one life.An Important but Rarely Discussed Lesson of the Stanford Prison Experiment.
Power corrupts, but power doesn't corrupt everyone equally. Welcome to the official Stanford Prison Experiment website, which features extensive information about a classic psychology experiment that inspired an award-winning movie, New York Times bestseller, and documentary DVD.
Hoa Lo Prison and the Stanford Prison Experiment – Thoughts on Morality, Institutional Life, the Hermetic Experience and Human Nature The contrast could not be more striking, or suggest more contradictory theses about human.
THE STANFORD PRISON EXPERIMENT: a set of questions for class discussion. The total time of this presentation is 51 minutes and 24 seconds. The cassette tape should be turned from side 1 (first 3D-minute side) to side 2 Stanford Prison Guard Prisoners sleeping in cell First Count Count continued Coun t Push ups _".
Joshua Schmitt. Stanford Prison Experiment Discussion Questions. 1) What police procedures are used during arrests, and how do these procedures lead people to feel confused, fearful, and dehumanized?
Extend your discussion to focus on: The illusion of prison created in marriages where one spouse becomes "guard" and the other becomes "prisoner" The illusion of prison created in neurosis where one aspect of the person becomes the prisoner who is told he/she is inadequate and hopeless, while another aspect serves as a personal guard.Download